1My son, to my wisdom, attend, and, to mine understanding, incline thou thine ear: 2That thou mayest preserve discretion,—and, as for knowledge, that thy lips may guard it. 3For, with sweet droppings, drip the lips of her that is a stranger, and, smoother than oil, is her mouth; 4But, the latter end of her, is bitter as wormwood, sharp, as a two-edged sword! 5Her feet, are going down to death,—on hades, will her steps take firm hold. 6Lest, the path of life, she should ponder, her tracks have wandered she knoweth not [whither] . 7Now, therefore, ye sons, hearken unto me, and do not turn away from the sayings of my mouth. 8Keep far from her thy way, and do not go near the opening of her house: 9Lest thou give, to other men, thy vigour, and thy years, to him that is cruel: 10Lest strange men, be well fed, by thy strength, and, thy toils, be in the house of the alien. 11So shalt thou grieve in thy latter end, in the failing of thy flesh and of thy healthy condition; 12And thou shalt say—How I hated correction! and, reproof, my heart disdained; 13Neither hearkened I to the voice of my teachers, nor, to my instructors, inclined I mine ear: 14Soon was I in all evil, in the midst of convocation and assembly. 15 Drink thou water out of thine own cistern, and flowing streams out of the midst of thine own well. 16Let not thy fountains, flow over, abroad, in the streets, dividings of waters: 17Let them be for thyself, alone, and not for strangers with thee. 18Let thy well-spring be blessed,—and get thy joy from the wife of thy youth:— 19A loving hind! a graceful doe! let, her bosom, content thee at all times, and, in her love, mayst thou stray evermore. 20Wherefore, then, shouldst thou stray, my son, with a strange woman? or embrace the bosom of a woman unknown? 21For, before the eyes of Yahweh, are the ways of a man,—and, all his tracks, doth he consider: 22His own iniquities, shall entrap him with the lawless, and, by the cords of his own sin, shall he be seized. 23He, shall die, for lack of discipline, and, by the abounding of his perversity, shall he be lost.